Tuesday, June 6, 2017

Prayer For The Afflicted and Those Who Are Suffering


OMNIPOTENT, ETERNAL, AND MERCIFUL GOD, You are the Savior of all. especially those who believe (1 Timothy 4:10). 

You have commanded through the apostle that prayers be offered for everyone (1 Timothy 2:1). On behalf of all who are suffering under affliction and hardship, I beg you to uphold them with the consolation of Your grace and to support them with the help of your might. Clothe with heavenly power and strength those who sweat in the most grievous agony of satanic temptation. Make the partakers of Your victory, O Christ, powerful victor over the devil. May the refreshment of Your heavenly grace encourage those whose bones are dried up by the fire of sorrow. Uphold all those who fall and raise up all who are bowed down (Psalm 145:14). Be gracious in allowing illness so physical sickness may b a spiritual medicine. May those who are ill recognize that sickness is an attendant of sin and a forerunner of death. Give to them strength of faith and patience, O true Physician of souls and bodies. Restore them to their former health, provided that it is advantageous to their eternal salvation.

Protect those who are with child; support those who are giving birth. It is You who bring infants from the confines of their mothers' womb and enlarge the human race by Your blessing. Be with those who are in the pains of labor, O Lover and Giver of Life, so they are not oppressed with excessive pain. Nourish orphans who are forsaken of all help. 

Protect those who have lost their spouse because You have called Yourself the Father of the the fatherless and the Defender of the widowed (Psalm 68:5). May the tears of those who have been widowed break through the clouds and not be quieted until they reach Your throne (Sirach 35:15ff).

Hear those who are in danger at sea and cry out to You. Give freedom to the captives so they may proclaim Your kindness with grateful hearts. Make firm those who suffer persecution for the sake of righteousness so they may be victorious over all their enemies and receive the eternal crown of martyrdom (Matthew 5:10). Help those who are suffering dangers and misfortunes so they may possess their souls by true patience (Luke 21:19) and, denying their own will, take up their cross (Matthew 16:24). As they take up their cross, may they follow Him in whom they believe and who died on the cross.

Kindest Father, I specifically entrust to Your care those who are poised at the gates of death, those who hover between time and eternity and who wrestle with all their might with this last foe. Make them them firm, O powerful Victor over death. Free them, O glorious Ruler of life, so they are not drowned by the waves of temptation but are brought to the port of tranquility.

Have mercy on all, You who are the Creator of all.

Have mercy on all, You who are the Redeemer of all. To You be praise and glory for all eternity.

AMEN.



Meditations on Divine Mercy.  Johann Gerhard, author. Matthew C Harrison, translator.  CPH:2003. pgs 148-150.

Object creator: Workshop Lucas Cranach the Elder
Object title / description: Altarpiece of Hannover Kreuzkirche: The Martyrdom of the seven sons of St Felicity [left wing, verso]
Object date: about 1530 - 1535
http://lucascranach.org/DE_NLMH_PAM776a


Friday, May 30, 2014

J. Gerhard Sermon on John 15:26 - Exaudi


The Holy Spirit Proceeds from the Father and the Son
 


 
In the original [Greek] the word ‘proceed’ also extends itself to mean ‘a flowing forth’ – like a stream that flows from a spring [of water]. So also Christ wants to show that the Holy Spirit is the living Water in John 7:38 which has flowed forth from the essence of the Father from all eternity. And yet this living Water is of one essence and abides with the Father, just as both the spring and the stream are of one nature. So you see, we thus are able to conclude from the words of Christ that the Holy Spirit is of one essence with the Father, and thus is true God.

Furthermore, we may conclude from this that the Holy Spirit is independently self-sufficient from the Father, a truly, distinctively separate Person. For since the Holy Spirit proceeds from the Father, He must be a unique and decisively different Person from the Father. He comes forth from this personal distinction, which then constitutes this eternal proceeding.

Accordingly then, the personal distinction of the Father is that He is not begotten, nor proceeds from another Person, but rather is of Himself. Also, the personal distinction of the Son consists of this: that from eternity He was begotten by the Father. So also this is the personal distinction of the Holy Spirit by which He is distinguished from the Father and the Son: that He proceeds from eternity from the Father and the Son.

The fact that Christ here in particular says that the Holy Spirit proceeds from the Father should not be taken to mean that He does not also proceed from the Son. Rather, because the Father and the Son are one (John 10:30), we should all the more conclude from this that the Holy Spirit also proceeds from the Son because of the fact that the Holy Spirit proceeds from the Father, just as Christ also teaches this when He promises to send the Holy Spirit to His beloved apostles. So then, just as Christ, God’s Son, in time sent the Holy Spirit, it obviously follows that the Holy Spirit proceeds from Christ from eternity no less that He proceeds from the Father – especially since the proceeding in time came forth from eternity.

Therefore, the Holy Spirit is called the Spirit of the Father and the Breath of the Almighty (Psa. 33:6; Job 33:4) because He immediately proceeds from the divine mouth of the Father from eternity. He then also is called the Spirit of the Son (Gal. 4:6), the Spirit of His Mouth (2 The. 2:8) and His Lips (Isa. 11:4) because He likewise similarly proceeds from the divine mouth of the Son from eternity.

However, we are unable to grasp with our feeble-minded reason what is to be comprehended and what kind of distinction there is between the eternal begetting of the Son by the Father and the eternal proceeding of the Holy Spirit from the Father and the Son. This, along with the work of redemption, shall remain the greatest of mysteries – we will have plenty to learn about this in heaven’s school. For now, we shall have to be satisfied to simply believe that the Holy Spirit is the third Person of the majestic Trinity. He, in an inexpressible and unfathomable manner, proceeds from the Father and the Son from all eternity; also, on account of such proceeding He is only one distinct person, while at the same time according to the indivisible essence is in all things one true God with the Father and the Son, highly praised to all eternity.

Sermon of Johann Gerhard. Postilla, vol. 1. “On the Sixth Sunday after Easter (Exaudi).”  Trans. by the Rev. Dr. Elmer M Hohle from the German. The Center for the Study of Lutheran Orthodoxy, Malone, TX:2003. Pgs. 439-440.

Thursday, May 15, 2014

Rembering Cole and his Grandfather, Wally Buchholz

Last evening, Cole Buchholz, a young, Christian man died after a brief illness that came upon him suddenly and mysteriously.  I was Cole's pastor for a time at Zion Lutheran Church - Storm Lake, IA.  I served him and his family when his grandfather died in 2007.  The sermon that follows is the sermon I preached at his grandfather's funeral.  The sermon for Cole's grandfather, Wally, also applies in many ways now.  I offer it to Cole's wife, Caitlin, his family and friends who are mourning his sudden death.  Cole was baptized into the same Triune Name his grandfather was.  I look forward to seeing Cole, Wally, and the rest of you in the resurrection of the dead.  God will grant it for the sake of Christ.
 
Funeral:  Wally Buchholz
January 25, 2007 (edited)
Stephen W. Kieser, pastor
Zion Lutheran Church
Storm Lake, IA

 

“Wally – Born of God and Victorious”

TEXT:  1 John 5:4 


For everyone who has been born of God is victorious over the world.   And this is the victory that overcame the world – our faith.  (my translation)
In the Name of Jesus.  Amen.

Dear children of Wally:  Barrie, Stanley, Brian, Bradley and Philip.  And Wally’s surviving sisters:  Dora, Alma, Leona, and Lea.  As well as grandchildren, great-grandchildren and many other family members, friends of the family, and fellow saints of Zion congregation…

October 26, 2005, was a day that Wally had long waited to see.  The Chicago White Sox had not been victorious in the World Series since 1917.  But on October 26, 2005, all this would change.  Chicago would wait until the 8th inning to score its only run against the Astros.  With two outs, Jermaine Dye’s ground single up the middle would drive pinch-hitter Willie Harris home.  That would be the only score of the game.  There was no doubt that Wally was an avid White Sox fan.  Even as a life-long fan, he would have to wait until he was 81 years old to see a White Sox World Series victory.  For Wally, a victory for the White Sox was also a victory for him and every faithful White Sox fan.

The thrill of victory … and the agony of defeat.  Today, you and I gather together NOT in the agony of defeat BUT to celebrate and enjoy the true thrill of everlasting victory given to Wally as a free gift.  Wally died on January 21, exactly three years after his beloved bride, and today is three years after her funeral.  For the baptized-Wally, January 21 cannot be the agony of defeat.  The World Series of 2005 is but a poor and meager victory when compared to the awesome grandeur of Wally’s cross-earned victory in Christ.  Let there be no mistake, Wally has received Christ – his greatest Trophy and death has no power over him.

The text chosen for the sermon today is from 1 John 5:4, where the Apostle John writes, “For everyone who has been born of God is victorious over the world.  And this is the victory that overcame the world – our faith.”  This text was given to Wally on April 10, 1938, Palm Sunday.  1 John 5:4 was Wally’s confirmation verse.

Here St. John teaches us about victory.  The Old German… which Wally was familiar with… put it this way, “Denn alles, was von Gott geboren ist, überwindet die Welt; und unser Glaube ist der Sieg, der die Welt überwunden hat.” Whether in German or in Englush, the meaning is the same.  Everyone who is born of God is the victor… and this victory is theirs through the gift of faith.

But how was Wally “born of God?”  In John 3, Nicodemus had the same question:  How can a man be born when he is old?  Can he enter a second time into his mother’s womb and be born?”  Jesus said to Nicodemus, “Amen, Amen, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.”  Wally was born of God… born of the water and the Spirit… as a 17-day old baby.  His parents, Friedrich and Ida, had brought him to the baptismal font where water was splashed on his little head and Matthew 28 was spoken by the pastor… “Walter Heinrich Karl, I baptize thee in the name of the Father, and of the Son, and of the Holy Ghost.” 

On that day baby Wally was born of God.  On that day, the gift of faith to Wally was sealed and sure… and that faith was a faith that was preserved by the power of the Holy Spirit through Word and Sacrament until his soul departed his body this past Sunday.  It is just as the catechism says, “I believe that I cannot by my own reason or strength believe in my Lord Jesus Christ or come to Him, but the Holy Spirit has called me by the Gospel, enlightened me with his gifts and sanctified and kept me in the one true faith.” 

Wally was sanctified or kept holy in true saving faith by hearing the Word of God and receiving the body and blood of Jesus.  Ida and Friedrich were faithful parents.  They knew that the faith given to their infant son in baptism would be nurtured by the Word and Sacrament.  So they taught Wally about Jesus at home, brought him to the Lord's house on the Lord's Day and placed the Scriptures into his hands… but just as important, they sent him to a Lutheran day school where Wally would learn about His terrible plight as a sinner, about Jesus his Savior, and about the forgiveness of sins given for him in and through Baptism and the Lord’s Supper.  Ida and Friedrich simply would not starve the faith of their son who was a child born of God.

Wally loved the Lord’s Supper.  Before he died, he requested that the tubes be removed from his mouth so that he might partake one last time.  Wally departed this life with the living body and blood of Christ.  I asked him, “Wally, are you dying confessing Christ alone as your Savior?”  His final word to me was, “Yes.”

St. Paul preaches to us in Romans that Baptism is a death in itself.  “Do you not know that all of us who were baptized into Christ Jesus were baptized into His death?  We were buried therefore with him by baptism into death, in order that just as Christ was raised from the dead, by the glory of the father of the Father, we too might walk in newness of life.”  Wally’s obituary reads that he died at the age of 82.  But in and through baptism, Wally’s death was included in Christ’s death in 1924. 

In baptism, Wally died with Christ… but in baptism, Wally was also raised/resurrected with Christ.  From the vantage point of Baptism, Wally already had been given the victory over sin, death, and the world some 82 (almost 83) years ago.  This why the apostle John wrote, “And this is the victory that overcame the world – even our faith.”  “Overcame” is in the past tense.  Wally’s worldly death was already overcome.  Baptism not only gives the reality of eternal victory for Wally today, but it had been a reality for him his entire life.

Since Wally has overcome the world, he has been given the Victor’s reward.  And that reward is eternal life through Jesus Christ our Lord.  Both Wally and his beloved wife of 56 years, Leone, await the final victory of baptism – the resurrection of their bodies to live in the new heavens and the new earth.  In that Day, Wally and Leone will stand before the throne of God, with glorious eternal flesh.  Together with the whole company of saints they will wave their palm branches in victory.  Each of you who were born of God has been given the victory over this sin-filled world.  And that victory not only includes heaven today, but also the undeniable hope of the future bodily resurrection.  On that Day you will see Wally again.  On that Day of resurrection, all who have been born of God will have the victory of heaven in both body and soul, forever.

Walter Heinrich Karl was born of God – this Christian is victorious through Christ!

In the Name of Jesus.  Amen.

 

Wednesday, May 7, 2014

On Tribulation and Christ - J. Gerhard for Laudate Sunday

... We are made like unto Christ through tribulation, as He also here states: He is going to the Father, i.e., with His glory, which took place by His tribulation and suffering (Luke 24:26,46). Thus we must follow Him upon the way of cross and tribulation.  How could it make any sense if Christ had to hang on the cross and you wanted to constantly live in happiness? Would you be wanting to have your Paradise in this life, even though Christ had to suffer so much adversity here? Certainly not! Instead, let it be dear to you that you are made like unto Christ through tribulation.  If He sanctified our Baptism by His Baptism, then He also has sanctified our cross and tribulation with His cross and tribulation. That's why the true believers' suffering and adversity is called a cross, because they bear it after the crucified Christ - just as Simon of Cyrene did in Mat. 27:32. Confidently follow after; Christ is carrying the heaviest portion.


Johann Gerhard. "For the Third Sunday after Easter (Laudate) - St John 16:16-23." Postilla, vol. 1. trans. Rev Dr. Elmer M Hohle. The Center for the Study of Lutheran Orthodoxy, Malone, TX:2001, pgs 389-390.

Friday, April 25, 2014

In Honor of Church Musicians - John Posey, organist


I write this on the occasion of John Posey’s last Sunday among us as organist.  God has served us well through him. And I pray that as he has been blessed to have known us, served us and heard the Gospel proclaimed among us, that he continue in God’s favor.
Finding a church musician that appreciates the Church’s music is difficult these days. This congregation has been blessed with talented and faithful organists, even long-tenured organists.  Let us pray that God would send us another good one soon.
The Rev. Dr. Martin Luther was a musician and organist too.  Luther highly praised music, saying,
Next to the Word of God, the noble art of music is the greatest treasure in the world! The riches of music are so excellent and so precious that words fail me whenever I attempt to discuss and describe them.

The Church’s musicians cannot be praised enough.  They intone the Word of God. They produce melodies that ascend in praise to our good and gracious Father. They sing of the crucified and resurrected Jesus. Their gifts of melody and rhyme give the Church a sacrificial voice of praise and adoration.
Hear some of the ancient voices sing and make music:
I will sing to the Lord, for He has triumphed gloriously; the horse and rider He has thrown into the sea. (Exodus 15:1, 21 – Moses, Israel, and Miriam)
The Lord will vindicate His people and have compassion on His servants. (Deuteronomy 32:36 – Moses) 
The Lord God is my strength and my song, and He has become my salvation.” (Isaiah 12:1 – Isaiah)


My heart exults in the Lord; I rejoice in Your salvation. (1 Samuel 2:1 – Hannah)

My soul rejoices, my spirit voices – Sing to the greatness of the Lord! (Luke 1:46 – Mary)

Lord, bid your servant go in peace, Your Word has been fulfilled (Luke 2:29 – Simeon)

We praise you and acknowledge You, O God, to be the Lord (Rev. 7:9 –  Multitude before the throne of God)

Kyrie eleison! Lord have mercy! (Luke 17:13 -  Lepers)

All glory be to God on high (Luke 2:14 – angels)

Splendor and honor, majesty and power are Yours, O Lord God, fount of every blessing. Rev. 4:11 – 24 Elders before the throne of God)

The Church’s song will continue with substitute organists and eventually, a new organist at Trinity-Darmstadt. Other musicians, instrumentalists, vocalist and hymn-writers will continue to bring Christian songs as well.  Then, and until then, the Lord will open our lips to declare His praise.
 
 
 

Hearing Pastor Copus.

My friend, Perry Copus - the Rev. Perry Copus - is a great preacher.  He's great because He preaches the Law and the Gospel.  He preaches Christ for me.  He tells me what Christ has done for me in Baptismal water and His Word.

Today, God has preserved him through a surgery that removed cancerous tumors from his intestines and vital abdominal organs.  His gut was bathed in chemotherapy solution in the hopes that any stray cancer would die.  He lies in a hospital bed.  My prayers ascend for him, his dear wife - Belinda, and their sons.

Here is a snippet from a sermon he preached on 2 Kings 5.1-14:

Now, the baptismal imagery here is so extraordinary that we cannot pass up talking about it, no matter what direction the rest of the sermon will take! In the chapter before this one, we have Elisha raising the son of the Shunammite woman, who was stone dead, probably of a brain aneurism. And Elisha stretched himself over the child, who sneezed seven times, and was awakened from the slumber of death. Seven sneezes are followed here a few verses later with seven washings, which take away the rotting disease that had threatened the Syrian general. Seven is God’s number: for in six days God created the heavens and the earth, and on the seventh day he rested; Seven times the priest would sprinkle the blood upon the altar, and upon the ark of the covenant, to make atonement for the sins of the people; seven lamps were set up inside the tabernacle, signifying the presence of the seven spirits of God with his people; seven times, on the seventh day of the siege of Jericho, Joshua and his trumpeters marched around the city with their trumpets sounding, and the walls came down. Seven is God’s number, and where we see things happening in sevens, we know that God is the one doing the heavy lifting.
And these two miracles performed by Elisha are linked by their sevens, linked to show us two images of Holy Baptism, that means by which God is working a complete and total washing away of sin and of the bitter effects of sin, a leprosy of the soul and mind which eats away at them continually until we are claimed by death and hell—except that God has intervened, and has made our flesh like the flesh of a little child, clean, clean before him, which had been leprous and sick and dying. In Holy Baptism, God himself has stretched himself over you, and his lying down upon you in death has raised you up to a life that cannot die, for “as many of you as were baptized into Christ have put on Christ.” His death is your life, his last breath your seven little sneezes as you awaken to new life in him. For “all of us who have been baptized into Christ Jesus were baptized into his death. We were buried therefore with him by baptism into death,” Paul writes, “in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.” You are baptized into Christ—and so you bear his name, both upon your forehead and upon your heart—and those who bear that Name have passed from death to life.
What this sermon preaches is the Gospel for me, for you and for him.

Perry is baptized. Cancer has no power over him.  Perry is in Christ - the One who was and remains crucified AND has arisen.  His cancer has been swallowed up by something greater than a chemo bath. Perry has already died in baptism and been made alive.  Life is his.  God has stretched Himself over Perry with a holy bath.  Perry rests in Christ's death and resurrection.  O Glorious Day of the Resurrection, come quickly!

This I know and believe.

Thursday, April 24, 2014

Anecdotal Fun with Lutheran Hour Ministry's Five14

Recently, someone suggested to me that it would be good to host a Lutheran Hour Ministry's Five14 EVENT.

They reasoned that the youth would like the contemporary Christian rock bands. They thought this would be a great way to reach the youth in our congregation and those outside our congregation.

So, I decided to do some anecdotal exploration of this idea.

The LHM's featured artist of the month is QFYRE

During a pre-confirmation class, I told the youth that I wanted them to listen to some music. Afterward, we would talk about it. I played a song by QFYRE called In the Blaze.

I asked them what they thought of this music:

"Did you like it?" Unanimous NO.

"What was the song about?" No one knew. One person thought he heard a cuss word. Another said that the Lord's name was being used in vain a lot.

"Would you ever think it would be okay to play this in church?" Unanimous NO.

So, next I sang the first stanza of a hymn that I'd heard a few "more mature" adults grumble about during the Lenten season. One person told me that he "tries really hard to stay awake" when we have sung it. The hymn, written by Paul Gerhardt (1607-76), is "A Lamb Goes Uncomplaining Forth." LSB #438.

While I sang, two of the youth joined me. I asked them what they thought of this hymn:

"Did you like it?" Unanimous YES.

"What was the song about?" Jesus, the Lamb of God, Who died for my sins.

"Would you ever think it would be okay to play this in church?" Unanimous: Duh! Of course.

Then I asked, "Even though you didn't like the first song, do you think that playing the QFYRE song during worship would be a good way to attract NEW YOUTH MEMBERS?" Unanimous NO. The youth mentioned that some of their friends listen to that kind of music but they prefer a different kind, like country music. "Anyway," one person said, "hymns are for church."

Finally, one of the youth looked at me suspectly and asked, "You're not going to play that during church, are you, Pastor?"

"No."

Sigh of relief.

Lutheran kids like hymns. Period.